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Haiti and the Global Food Crisis

by: Jill Richardson

Thu Jan 14, 2010 at 18:39:43 PM PST


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Prior to this week's earthquake, when I thought of Haiti, I thought of the 2008 Haitian food riots. My grip on Haitian history is poor, but an anthropologist said something interesting to me about Haiti this summer. She said that because they were the site of a successful slave revolt, they have been punished ever since. That, she said, is why they are the poorest country in the western hemisphere. Sure enough, as the reports about the quake have delved into some of Haiti's history, they have mentioned the successful slave revolt that established the nation of Haiti, as well as United States' unhappiness with the revolt because (at the time) we didn't want the Haitians to give our own slaves any good ideas. But clearly much has happened in the 200 years between now and then that made the human toll of the quake so much worse.

Right now our immediate goal should of course be aid to the people of Haiti. First, emergency medical help as well as whatever is required to dig people out of the ruins and clothe, feed, and house everyone who is now without basic needs. Food First calls on us to support grassroots organizations as we do this, recommending that we donate to Doctors Without Borders and Partners in Health for the short term, Haiti Action and Grassroots International for help to Haiti once the emergency medical needs die down, and Agricultural Missions for the long term. A friend of mine is a "doctor without borders" - so involved in the organization, in fact, that she and her husband personally received the 4am phone call alerting them that Doctors Without Borders won the Nobel Peace Prize... followed by a congratulatory call by President Clinton. She's told me quite a bit about the work she's done overseas in numerous warzones and disaster situations and I'm a strong supporter of her work and her entire organization. I'd also like to add the International Rescue Committee as a wonderful organization I've had some contact with here in San Diego that also does work in Haiti. The IRC's work is vast and multi-faceted, but among the things that they do in San Diego, they are a leader in food system reform, food justice, and urban agriculture. If I had any money, I'd be delighted to give it to them, knowing that they would put it to fantastic use to help the victims of the quake.

After the immediate earthquake aftermath dies down, we should then give thought as to how humans played a role in increasing the tragedy of this quake. What has the world done, economically and politically, that contributed to the suffering?

Going back a century, in 1910-11, the U.S. State Department backed a group of American investors in gaining control of the Banque National d'Haïti, Haiti's only commercial bank and the government treasury. When Haiti wound up deeply in debt to American banks, U.S. President Woodrow Wilson occupied Haiti - and we stayed there until 1934. In 1917, FDR (yes, the future U.S. president) wrote a constitution for Haiti that took away a very pesky (to us) law that prohibited foreign ownership of Haitian land. The Haitian government refused to approve it so we dissolved their government and had the constitution approved by an election in 1919 in which under 5 percent of the population actually voted.

While in Haiti, we behaved very much like the British in India. We built roads (well, actually we made the Haitians do it with what was basically slave labor) to serve our own purposes and introduced export cash crops instead of promoting Haitian food sovereignty. We even one-upped the British by introducing Jim Crow laws in Haiti, which was founded as a black republic. The Haitians didn't accept this lying down - the period was marked with revolts - and the U.S. left during the Great Depression but kept control over Haiti's external finances until 1947.

After another coup or two, Haiti elected "Papa Doc" (Dr. Francois Duvalier) in 1957. He carried out a brutal rule and proclaimed himself president for life, which turned out to be until 1971. He was succeeded by his son, "Baby Doc," a 19-year-old playboy and kleptocrat. The U.S. had cut off aid to Haiti during the Kennedy Administration, but they restored it in 1971. Still, Baby Doc's time in office was no picnic for Haitians, and he was forced into exile by the Haitian military in 1986.

Haiti has not exactly lived without turmoil since then, with at least a few coups in between democratically electing its leaders. Here's an excerpt from a very significant report I found from the period of the food riots back in 2008:

The food riots in Haiti were also a result of policies and actions of the international community. Haiti has lost its food sovereignty as a result of decades of foreign-imposed neoliberal measures. This is a concrete example of what longtime Haiti advocate Paul Farmer calls "structural violence"-the long-term underdevelopment and inequalities in the world system.

Many people in Haiti point to the first trigger being the USAID eradication of the Haitian pig population following an outbreak of swine fever. Peasants counted on pigs as "bank accounts" so the action amounted to Haiti's "great stock market crash, contributing to Duvalier's ouster on Feb. 7, 1986. Under U.S. military supervision, Duvalier was replaced by an army junta, the CNG, whose finance minister Delatour imposed a series of neoliberal measures, including currency devaluation, trade liberalization, and opening Haiti's agricultural markets to U.S. producers. Today, Haiti is the most "open" economy in the hemisphere.

In the 1990s, responding to humanitarian crises following the violent 1991-4 coup period, USAID gave millions of dollars in direct food aid. The implementation of this aid weakened Haiti's economy, with free or heavily subsidized U.S. rice underselling the local peasantry; with the grains and the food-for-work programs arriving during the peak of harvest season, when farmers sold their crops and needed hired help the most; and with conditionalities such as still lower tariffs and further trade advantages for U.S. businesses.

While it can be argued that Haitian governments can choose to refuse this aid, the majority of their funding comes from international institutions. People in Haiti call this dependency on foreign aid a "politics of the stomach." Not surprisingly, U.S. assistance to Haiti is still laced with conditionalities that benefit U.S. corporate interests. For example, the HOPE Act passed in December 2006 was designed to create jobs and cut tariffs on sub-contracted textile productions. While the estimates are way lower than projections, 2-3,000 instead of 50,000 jobs according to an industry lobbyist, the rationale is that saving $1.50 on a pair of pants spurs foreign investment, sorely lacking in Haiti. Nonetheless, the strings attached to HOPE give even more benefits to U.S. business. HOPE contains a condition that Haiti must not "engage in activities that undermine United States national security or foreign policy interests." In order for private, often foreign, companies to receive tax benefits in the bill, the Haitian government must establish or make progress toward "elimination of barriers to United States trade and investment."

In addition to bilateral aid, international agencies also imposed neoliberal conditions on Haiti through negotiations on foreign debt. By 1991, when Aristide - Haiti's first democratically-elected president - took office, the official debt was $785 million, more than half of what was claimed in 2006 of $1.463 billion.

Debt drains resources that could otherwise be invested in national production. For example, in 2003, Haiti's scheduled debt service was $57.4 million, whereas total foreign pledges for education, health care, environment, and transportation added up to $39.21 million. The scheduled debt service for 2009 is $78.7 million. Debt also is the leverage for imposing what used to be called "structural adjustment programs" (SAPs), including privatization, trade liberalization, and forced reduction in services such as health care, education, or rural credit.

Some argue that competition and free trade bring prosperity to all. In this logic, barriers to trade such as protective tariffs need to be removed. Many of the proposals to respond to the crisis still depart from this logic.

But Haitian peasants cannot "compete" with the United States under a free trade system. First of all, under the U.S. Farm Bill, U.S. agribusiness and some individual farmers15 received $13.4 billion in subsidies in 2006, a total of $177 billion over the previous decade. At the same time, the World Trade Organization (WTO) repeatedly strikes down tariffs and other subsidies in Southern countries as "impediments to free trade." Even without the subsidies, the average U.S. farm - individual or corporate - benefits from what we now take for granted as public responsibilities: building and maintaining roads, irrigation canals, water treatment, pumps and pipelines, and federally-insured credit, etc. These public investments cost money, which high debt payments and reduction in social spending mandated by structural adjustment programs have prevented in Haiti.

Occasionally, international institutions directly contribute to the increase in prices, as in January 2003, when the IMF demanded that the government stop subsidizing the cost for fuel, triggering immediate hikes in taptap fares as well as protests. Very efficient in economic terms because timachann (street vendors) operate on very slim profit margins, the informal market immediately saw a rise in prices for staple goods as a result.

As a result of all these factors, Haiti is almost entirely dependent on foreign food production. Once an exporter of rice, now Haiti imports an estimated 82% of total consumption, $200,000,000 per year. Haiti has lost its food security and food sovereignty. As Préval recently stated in his effort to calm the populace: "In 1987, when rice began being imported at a cheap price, many people applauded. But cheap imported rice destroyed [locally grown] rice. Today, imported rice has become expensive, and our national production is in ruins. That's why subsidizing imported food is not the answer."

It is therefore not surprising that prices for basic foodstuffs in Haiti are tied to the global market where rising petroleum costs and inflation in grain prices because of its increasing use as biofuel have driven up prices. Thirty-seven year old community leader and timachann Linda Thibault explains, "You have to buy Miami rice. Do the math: if a bag of Haitian rice costs 150 goud, and a bag of U.S. rice costs 65 goud, I can buy two bags of U.S. rice and still have money left over for the cost of one bag of Haitian rice. I am forced to fill my body with U.S. rice. My children can eat more." [emphasis mine]

Interestingly enough, in 1995, Haiti refused to sign a World Bank loan that required it to accept a "Structural Adjustment Program." These SAPs are typically the tools of the World Bank for extracting "a pound of flesh" from its loan recipients (as you can see in the excerpt above). Upon Haiti's refusal to sign the loan agreement, the U.S. announced we would withdraw our aid to Haiti. Sure enough, as a result of the earthquake, the World Bank is offering Haiti more money.

There's a lot more to be said about this, and much of it can be found in four books:

1. Hoodwinked and Confessions of an Economic Hit Man by John Perkins
2. The Shock Doctrine by Naomi Klein
3. Food Revolutions! by Eric Holt-Gimenez and Raj Patel

The gist of what these three books say is that:
1. Multinational corporations use institutions like the World Bank and the U.S. government to trap developing nations in debt and then force unfair trade policies on them and sell their natural resources for pennies on the dollar to multinational corporations.

2. Often, in order to do this, they take advantage of natural or manmade disasters, in which people are desperate for anything that resembles help.

3. This is all very much tied in with agriculture and global food security. The solution is "food sovereignty," which Via Campesina defines as:

Food sovereignty is the peoples', Countries' or State Unions' RIGHT to define their agricultural and food policy, without any dumping vis-à-vis third countries. Food sovereignty includes :

   * prioritizing local agricultural production in order to feed the people, access of peasants and landless people to land, water, seeds, and credit. Hence the need for land reforms, for fighting against GMOs ((Genetically Modified Organisms), for free access to seeds, and for safeguarding water as a public good to be sustainably distributed.

   * the right of farmers, peasants to produce food and the right of consumers to be able to decide what they consume, and how and by whom it is produced.
   * the right of Countries to protect themselves from too low priced agricultural and food imports.
   * agricultural prices linked to production costs : they can be achieved if the Countries or Unions of States are entitled to impose taxes on excessively cheap imports, if they commit themselves in favour of a sustainable farm production, and if they control production on the inner market so as to avoid structural surpluses.  
   * the populations taking part in the agricultural policy choices.  
   * the recognition of women farmers' rights, who play a major role in agricultural production and in food.

Jill Richardson :: Haiti and the Global Food Crisis
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It needed to be said. (4.00 / 2)
Thanks for rounding up all this information and connecting the threads. Everything is related to everything else.

great post Jill (4.00 / 2)
actually one of the best I've read.

thank you for the post (4.00 / 2)
Is there a link to the Via Campesina definition of food sovereignty?

Thanks again!


La Via Campesina (0.00 / 0)
I can't link to that precise quote, which might be from something Jill obtained at a meeting she attended, but here is some other stuff:

La Via Campesina website

FIFTH INTERNATIONAL CONFERENCE OF LA VIA CAMPESINA

La Via Campesina promotes the idea of "food sovereignty" as an answer to the concept of food security that created more hunger in the world and more poverty among farm families. Food sovereignty is an alternative concept that supports the people in their struggle against neoliberal and liberal policies such as those that are imposed by the international financial institutions, the WTO, and the transnational agribusiness corporations through free trade and the liberalization of agriculture.

Food sovereignty is a people's right to nutritional and culturally appropriate foods that are accessible, produced in a sustainable and ecological way and their right to decide on their own food and production system. This concept places those who produce, distribute, and consume foods at the heart of the systems and food policies above the demands of the markets and corporations. It offers us a strategy to resist and dismantle free and corporate trade and the current food regime and to orient food, farm, grazing, and artisanal fishing systems to prioritize local economies and local and national markets. It grants power to peasants and family farmers, to artisanal fishermen and to traditional shepherds, and places food production, distribution, and consumption on the bases of sustainability of the social and economic environment. Food sovereignty ensures that the rights to access and manage our land, our territories, our water, our seeds, our animals and biodiversity are in the hands of those who produce food. Food sovereignty assumes new social relations, free of oppression and inequality between men and women, racial groups, social classes and generations.

Landless people, peasants, and small farmers must have access to land, water, seeds, and productive resources such as adequate public services. Food sovereignty and sustainability must be the top priority for trade policies.

(Page 8 of 20)

Food Sovereignty: A New Model for a Human Right

Monday, 18 May 2009  
Statement by La Vía Campesina and Friends of the Earth International
17th Session of the United Nations Commission on Sustainable Development

Our Path: Food Sovereignty

We are agreed in defending the right of the peoples to adequate food, highlighting that this implies to recognize that food must be sufficient, nutritious, healthy, and produced in an ecologically and culturally appropriate way. It also implies the right to produce food, the right of peasants and small farmers to produce food for themselves and their communities. Peasants, small farmers and artisan fishers have to play a central role in any strategy to resolve the problem of hunger and poverty.

We are also agreed on the need to ensure the right of the peoples to access land, and with that aim it is crucial to put an end to land offshore takeovers. We understand that massive land takeovers or acquisitions, meant for agrofuels production, animal feed, tree plantations to produce pulp and paper, and for wood and mining projects, are taking from the farmers, indigenous peoples, fishermen and small farmers the possibility to access this resource. In addition, these acquisitions are the cause of dangerous effects on the environment and on the ability of the communities to have sustainable life styles. In short, their food sovereignty.

But in addition, the right to access water must be ensured and it must be recognized that the peoples should control their own territories. This implies much more than the search for mechanisms to promote their participation in the decision making processes, it entails the control of these processes.

Moreover, we agree on promoting solutions to help the world feed itself, to enable communities to produce their own food instead of solutions of those who aim at feeding it. And this is because we defend the rights of the peoples to define and control their food and food production systems, local, national, ecological, fair and sovereign. In fact, that is food sovereignty: the ability for people to choose what and how to produce, and how to trade it.

This includes the need for regulation to push back the influence of the corporate sector whose goal is "to feed the world" through their industrial and destructive model of production.

Likewise, we support De Schutter when he prioritized the most vulnerable people. Those who produce and consume food must be at the centre of stage food policies, and should be prioritized over trade and business interests, emphasizing as well local and national economies. It is about giving priority to food sovereignty and the right to food over trade agreements and other international political and economic instruments.

In the same way, we agree with the Special Rapporteur on the need of promoting production models that do not contribute to climate change. This means, among other things, to promote agrifood systems which are less dependant on fossil fuels, and thus on agrochemicals, machinery, systems free from genetically modified organisms. But also, food should not travel long distances from their production sites to the places of consumption, due to the polluting emissions this causes.

We also want to bring again to your attention the important recommendations of the International Assessment of Agricultural Knowledge, Science and Technology for Development (IAASTD)

In this respect, we stress the need to promote sustainable agrifood systems, in their production, transformation and consumption stages. We believe such sustainability lies on local and diversified agroecological production of food, and on the urgency to move from an intensive large-scale industrial agricultural system, to local and regional systems that are environmentally adequate and diverse. In the urban context, such sustainability entails the possibility to buy this kind of food in a network of diverse retail markets, which will work as bridges between people and food, links between those who produce it and those who consume it.

In addition, sustainability is completely impossible if the right of the peoples to recover, defend, reproduce, exchange, improve and grow their own seeds is not recognized. Seeds must be the heritage of the peoples to the service of human kind.

DECLARATION OF NYÉLÉNI

Tuesday, 27 February 2007  
Nyéléni Village, Selingue, Mali

Food sovereignty is the right of peoples to healthy and culturally appropriate food produced through ecologically sound and sustainable methods, and their right to define their own food and agriculture systems. It puts those who produce, distribute and consume food at the heart of food systems and policies rather than the demands of markets and corporations. It defends the interests and inclusion of the next generation. It offers a strategy to resist and dismantle the current corporate trade and food regime, and directions for food, farming, pastoral and fisheries systems determined by local producers. Food sovereignty prioritises local and national economies and markets and empowers peasant and family farmer-driven agriculture, artisanal - fishing, pastoralist-led grazing, and food production, distribution and consumption based on environmental, social and economic sustainability. Food sovereignty promotes transparent trade that guarantees just income to all peoples and the rights of consumers to control their food and nutrition. It ensures that the rights to use and manage our lands, territories, waters, seeds, livestock and biodiversity are in the hands of those of us who produce food. Food sovereignty implies new social relations free of oppression and inequality between men and women, peoples, racial groups, social classes and generations.
...

What are we fighting for?

A world where...

...all peoples, nations and states are able to determine their own food producing systems and policies that provide every one of us with good quality, adequate, affordable, healthy, and culturally appropriate food;

...recognition and respect of women's roles and rights in food production, and representation of women in all decision making bodies;

...all peoples in each of our countries are able to live with dignity, earn a living wage for their labour and have the opportunity to remain in their homes;

...where food sovereignty is considered a basic human right, recognised and implemented by communities, peoples, states and international bodies;

...we are able to conserve and rehabilitate rural environments, fish stocks, landscapes and food traditions based on ecologically sustainable management of land, soils, water, seas, seeds, livestock and other biodiversity;

...we value, recognize and respect our diversity of traditional knowledge, food, language and culture, and the way we organise and express ourselves;

...there is genuine and integral agrarian reform that guarantees peasants full rights to land, defends and recovers the territories of indigenous peoples, ensures fishing communities' access and control over their fishing areas and eco-systems, honours access and control over pastoral lands and migratory routes, assures decent jobs with fair remuneration and labour rights for all, and a future for young people in the countryside;...where agrarian reform revitalises inter-dependence between producers and consumers, ensures community survival, social and economic justice and ecological sustainability, and respect for local autonomy and governance with equal rights for women and men...where it guarantees the right to territory and self-determination for our peoples;

...where we share our lands and territories peacefully and fairly among our peoples, be we peasants, indigenous peoples, artisanal fishers, pastoralists, or others;

...in the case of natural and human-created disasters and conflict-recovery situations, food sovereignty acts as a kind of "insurance" that strengthens local recovery efforts and mitigates negative impacts... where we remember that affected communities are not helpless, and where strong local organization for self-help is the key to recovery;

...where peoples' power to make decisions about their material, natural and spiritual heritage are defended;

...where all peoples have the right to defend their territories from the actions of transnational corporations;

What are we fighting against?

Imperialism, neo-liberalism, neo-colonialism and patriarchy, and all systems that impoverish life, resources and eco-systems, and the agents that promote the above such as international financial institutions, the World Trade Organisation, free trade agreements, transnational corporations,and governments that are antagonistic to their peoples;

The dumping of food at prices below the cost of production in the global economy;

The domination of our food and food producing systems by corporations that place profits before people, health and the environment;

Technologies and practices that undercut our future food producing capacities, damage the environment and put our health at risk. Those include transgenic crops and animals, terminator technology, industrial aquaculture and destructive fishing practices, the so-called white revolution of industrial dairy practices, the so-called 'old' and 'new' Green Revolutions, and the "Green Deserts" of industrial bio-fuel monocultures and other plantations;

The privatisation and commodification of food, basic and public services, knowledge, land, water, seeds, livestock and our natural heritage;

Development projects/models and extractive industry that displace people and destroy our environments and natural heritage;

Wars, conflicts, occupations, economic blockades, famines, forced displacement of people and confiscation of their land, and all forces and governments that cause and support them; post disaster and conflict reconstruction programmes that destroy our environments and capacities;

The criminalization of all those who struggle to protect and defend our rights;

Food aid that disguises dumping, introduces GMOs into local environments and food systems and creates new colonialism patterns;

The internationalisation and globalisation of paternalistic and patriarchal values that marginalise women, diverse agricultural, indigenous, pastoral and fisher communities around the world...



[ Parent ]
Vilsack on Haiti (4.00 / 1)
USDA Secretary Vilsack graced The Rachel Maddow Show last night (Thursday.) He thinks this calamity could be an opportunity to "put Haiti back in the right direction."

His words. Rachel didn't ask what he meant, so I don't know and neither does anyone els.

I wonder what he meant. Don't you?


Patronizing... (4.00 / 1)
Even if he doesn't have a dark ulterior motive behind what he said, considering the country he represents and all the history there... who the fuck is he to be talking about that?

[ Parent ]
Civil Eats has a great post on the problems in Haiti as far as food sovereignty (4.00 / 1)
Haiti: The Aid Masquerade

Regarding locavores as elitists - explain to me how supporting local business is elitist....

Who feeds who? (0.00 / 0)
As Tracy Kidder notes in a New York Times op-ed, many of the projects undertaken ostensibly on behalf of the Haitian people "seem designed to serve not impoverished Haitians but the interests of the people administering the projects."

Farmers feed people. Organizations such as WTO, G8, IMF, and World Bank feed corporations.


[ Parent ]
I wish more people understood this - (4.00 / 1)
Farmers feed people. Organizations such as WTO, G8, IMF, and World Bank feed corporations.

That whole "We have to feed the world" paradigm is the same thing.

Regarding locavores as elitists - explain to me how supporting local business is elitist....


[ Parent ]
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- My Left Wing
- Not In My Food
- Obama Foodorama
- Organic on the Green
- Rural Enterprise Center
- Take a Bite Out of Climate Change
- Treehugger
- U.S. Food Policy
- Yale Sustainable Food Project

Reference
- Recipe For America
- Eat Well Guide
- Local Harvest
- Sustainable Table
- Farm Bill Primer
- California School Garden Network

Organizations
- The Center for Food Safety
- Center for Science in the Public Interest
- Community Food Security Coalition
- The Cornucopia Institute
- Farm Aid
- Farm and Ranch Freedom Alliance
- Food and Water Watch
-
National Family Farm Coalition
- Organic Consumers Association
- Rodale Institute
- Slow Food USA
- Sustainable Agriculture Coalition
- Union of Concerned Scientists

Magazines
- Acres USA
- Edible Communities
- Farmers' Markets Today
- Mother Earth News
- Organic Gardening

Book Recommendations
- Animal, Vegetable, Miracle
- Appetite for Profit
- Closing the Food Gap
- Diet for a Dead Planet
- Diet for a Small Planet
- Food Politics
- Grub
- Holistic Management
- Hope's Edge
- In Defense of Food
- Mad Cow USA
- Mad Sheep
- The Omnivore's Dilemma
- Organic, Inc.
- Recipe for America
- Safe Food
- Seeds of Deception
- Teaming With Microbes
- What To Eat

User Blogs
- Beyond Green
- Bifurcated Carrot
- Born-A-Green
- Cats and Cows
- The Food Groove
- H2Ome: Smart Water Savings
- The Locavore
- Loving Spoonful
- Nourish the Spirit
- Open Air Market Network
- Orange County Progressive
- Peak Soil
- Pink Slip Nation
- Progressive Electorate
- Trees and Flowers and Birds
- Urbana's Market at the Square


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